27:3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. An apprehensive Moses returns to Egypt, where he and his brother Aaron demand that Pharaoh free the Israelite slaves. 9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked. And Moses said unto them, Why chide ye with me? 26:15 And thou shalt make boards for the tabernacle of shittim wood standing up. 25:35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. Truth Speaks to Power: Moses. In, The Hittites: Between Tradition and History., This page was last edited on 10 September 2022, at 19:34. [129], Rabbi Judan said in the name of Rabbi Isaac that God saved Moses from Pharaoh's sword. 39:23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend. 4:7 And he said, Put thine hand into thy bosom again. 1:8 Now there arose up a new king over Egypt, which knew not Joseph. [202], According to a Midrash, Exodus 3:12 states God's intention in removing Israel from Egyptian slavery when it says, "you shall serve God upon this mountain." [46] The fourth reading ends here. 40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: 40:21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses. 9:1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. 25:3 And this is the offering which ye shall take of them; gold, and silver, and brass, 25:4 And blue, and purple, and scarlet, and fine linen, and goats' hair, 25:5 And rams' skins dyed red, and badgers' skins, and shittim wood, 25:6 Oil for the light, spices for anointing oil, and for sweet incense, 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate. 3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? Alternatively, the Gemara suggested that Moses may have killed one of emah's legions. [105], The Gemara questioned why in Exodus 1:10, Pharaoh expressed concern that "when war befalls us," the Israelites would "leave the land." 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. Moses wondered whether he should circumcise his son and wait three days, but God had commanded him (in Exodus 4:19) to "return into Egypt." 10:17 Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only. Rabban Simeon ben Gamaliel taught that the Accuser did not seek to slay Moses but Eliezer, for Exodus 4:25 reports, "Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said: Surely a bridegroom of blood are you to me.'" 5:1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. 29:46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. [206], The parashah and haftarah in Isaiah 27 both address how Israel could prepare for God's deliverance. 36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another. 36:21 The length of a board was ten cubits, and the breadth of a board one cubit and a half. 36:27 And for the sides of the tabernacle westward he made six boards. 6:25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families. 3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. "Torah Sparks" and "Holy Ground." 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. 37:4 And he made staves of shittim wood, and overlaid them with gold. 30:30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. 9:22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. 27:12 And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. [16], As the reading continues with chapter 2, a Levite couple had a baby boy, and the woman hid him three months. These thematic and lexical parallels abound in the Torah. 37:1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it: 37:2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about. [158], A Baraita taught that Rabbi Joshua ben Karha said that great is circumcision, for all the meritorious deeds performed by Moses did not protect him when he delayed circumcising his son Eliezer, and that failure brought about what Exodus 4:24 reports: "and the Lord met him, and sought to kill him." By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt. 40:8 And thou shalt set up the court round about, and hang up the hanging at the court gate. Would spelling that word with lowercase G change things. Oden argued that Ehyeh was an alternate, early, ancient version of YHVH that came from a separate, likely Amorite dialect, and was thus the same name. 32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. Miriam was called Puah because she cried out (po'ah) to the unborn children to bring them out. 14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. In, Walter Brueggemann. 33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. But now the Egyptians were cunningly planning that the Israelites not increase. 38:5 And he cast four rings for the four ends of the grate of brass, to be places for the staves. Then, after the events of Exodus 2:13, Miriams father reproached her, asking what had become of her prediction. And Moses hid his face; for he was afraid to look upon God. Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. 26:11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one. There is more than one opinion on this matter. 22:24If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. 21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. 13To them the word of the Lord is: Chapter 2922Assuredly, thus said the Lord to the House of Jacob, Who redeemed Abraham: 23For when he that is, his children behold what My hands have wrought in his midst, they will hallow My name. 19:7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. 40:19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses. The Midrash counseled that the reader should not be surprised, for the scorpion, which the Midrash considered one of the swarming things (sheratzim, which is similar to , va-yisheretzu), gives birth to 70 offspring at a time. 26:34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. [67] Then Zipporah took a flint and circumcised her son, and touched his legs with it, saying that he was a bridegroom of blood to her, so God let him alone. And Moses told the words of the people unto the LORD. Rav Naman said that Rav said that she prophesied when she was only Aarons sister, before Moses was born, saying that her mother was destined to bear a son who would deliver the Jewish people to salvation. 30:22 Moreover the LORD spake unto Moses, saying, 30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, 30:24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: 30:25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. 16:8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? [3], In the first reading, 70 descendants of Jacob came down to Egypt, and the Israelites were fruitful and filled the land. 14:23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. 13:11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's. 12:27 That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. 40:25 And he lighted the lamps before the LORD; as the LORD commanded Moses. Sandy Eisenberg Sasso. 39:32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they. 25:8 And let them make me a sanctuary; that I may dwell among them. 7:3 And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. speak unto the children of Israel, that they go forward: 14:16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea. 28:24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. 26:5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another. 12:40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. [168], Reading God's statement in Exodus 4:21 that "I will harden his heart" and similar statements in Exodus 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal of the privilege of repentance (teshuvah). 16:25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field. And the sixth open portion covers the balance of the sixth and all of the seventh readings. 30:6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. Rabbi Nehemiah deduced from the word "good" that Jochebed foresaw that Moses could be a prophet. It does not speak of the God of Moses, or of the God of the Prophets, but of the God of Abraham, Isaac and Jacob, of the God of the whole race.[179], Nathan MacDonald reported some dispute over the exact meaning of the description of the Land of Israel as a "land flowing with milk and honey," as in Exodus 3:8 and 17, 13:5, and 33:3, Leviticus 20:24, Numbers 13:27 and 14:8, and Deuteronomy 6:3, 11:9, 26:9 and 15, 27:3, and 31:20. Baya taught that this also explains God's being called "the God of the Hebrews" in Exodus 3:18. and he said: When you do the office of a midwife to the Hebrew women, you shall look upon the birthstool: if it be a son, then you shall kill him. what shall I say unto them? Alternatively, the Egyptians failed to note that they could fall into the waters, as indicated by the words of Exodus 14:27, "the Egyptians fled towards it." 12:50 Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they. 2:8 And Pharaoh's daughter said to her, Go. 33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: 33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. 2:6 And when she had opened it, she saw the child: and, behold, the babe wept. When the children grew up, they came in flocks to their homes, as reflected in Ezekiel 16:7 (reading not "ornaments (ba'adi adayim)" but "flocks (be'edre adarim)"). 18:1 When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; 18:2 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, 18:3 And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: 18:4 And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: 18:5 And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: 18:6 And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her. 25:31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. "[112] When Pharaoh saw that the Israelites increased abundantly despite his decrees, he then decreed concerning the male children, as Exodus 1:1516 reports: "And the king of Egypt spoke to the Hebrew midwives . Reading Zechariah 14:9, "And the Lord shall be King over all the earth; in that day shall the Lord be One, and His name one," Rav Nahman bar Isaac taught that the future world will not be like this world. 8:1 And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me. 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. 16:26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. [14] The Israelites continued to multiply, and Pharaoh charged all his people to cast every newborn boy into the river, leaving the girls alive. . The myth traces this struggle back to the dawn of the hero's life, by having him born against his father's will and saved in spite of his father's evil intentions. 12:29 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. 36:35 And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work. [193] The Haggadah quotes Exodus 1:11 for the proposition that the Egyptians afflicted the Israelites. 15:1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. I have never noticed a traditional Jewish sefer which contains such an example, although most are already shemos due to the Hebrew text. : , : let us deal shrewdly with . 29:44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. 15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him. 2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. The convert then read Torah, and when he came to the injunction of Numbers 1:51, 3:10, and 18:7 that "the common man who draws near shall be put to death," he asked Hillel to whom the injunction applied. 18:27 And Moses let his father in law depart; and he went his way into his own land. [155] The Baraita taught that four types of people are accounted as though they were dead: a poor person, a person affected by skin disease (a metzora), a blind person, and one who is childless. 26:17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle. 40:34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. Then he commanded that the taskmasters not allow the Israelites to sleep in their homes, intending by this to limit their ability to have children. 14:19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: 14:20 And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night. And so because, as Exodus 2:4 relates, Miriam waited for the baby Moses, so the Israelites waited seven days for her in the wilderness in Numbers 12:15. How can we build a space probe's computer to survive centuries of interstellar travel? And the Egyptians were bitter at the end, as Exodus 1:14 reports, "And they (the Egyptians) made their (the Israelites') lives bitter. 10:27 But the LORD hardened Pharaoh's heart, and he would not let them go. [39] God called to Moses from the bush, and Moses answered: "Here I am. [119], The Tosefta deduced from Exodus 1:22 that the Egyptians took pride before God only on account of the water of the Nile, and thus God exacted punishment from them only by water when in Exodus 15:4 God cast Pharaoh's chariots and army into the Reed Sea. And in 2 Chronicles 26:19, after King Uzziah tried to burn incense in the Temple in Jerusalem, "leprosy (, tzara'at) broke forth on his forehead. 1:19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover. [30] Moses stood up and helped the daughters, and watered their flock. Another explanation was that she was called Shiphrah because the Israelites were fruitful (sheparu) and multiplied in her days. 9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go? The English word is "synagogue". [38], In the fourth reading, in chapter 3, when Moses was keeping his father-in-law Jethro's flock at the mountain of God, Horeb (another name for the Biblical Mount Sinai), the angel of God appeared to him in a flame in the midst of a bush that burned but was not consumed. 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. 21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; 21:34 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his. 39:22 And he made the robe of the ephod of woven work, all of blue. It causes mental anguish. With the letter kaph (), God redeemed Abraham from Ur of the Chaldees, as in Genesis 12:1, God says, "Get you (-, lekh lekha) out of your country, and from your kindred . 37:14 Over against the border were the rings, the places for the staves to bear the table. 31:12 And the LORD spake unto Moses, saying, 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
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